Africa’s population has just passed one billion and is due to double by 2050. Food insecurity is rapidly increasing at the same time; agriculture is mostly rain-fed and highly vulnerable to drought, floods, heat and cold extremes, and other conditions that are growing more severe with climate change.
The practice of climate–smart agriculture (CSA) incorporates a combination of policy, technology, and financing aimed at mitigating climate change and increasing food production. Missio Invest is seeing the value of making investments in agricultural enterprises that apply new natural resource-saving technologies. Central to the approach, as well, is the need to reduce inequality when it comes to the distribution of resources.
In south central Uganda, the Katigondo Seminary farm, which received a loan from Missio Invest in 2017, has been at the forefront of using CSA to bring sustainable food production and income-generating opportunities to support both the seminary and the surrounding community outside the city of Masaka. Project leader Fr. Herman received the Best Uganda Best Farmers Award 2019 under the Vision Group Competition for the seminary farm’s approach to sustainable agriculture.
The Masaka district has suffered from decreased rainfall and prolonged periods of drought in recent years, and the blazing sun and hot temperatures have left many crops and water supplies dried out. Like its neighboring countries in East Africa, Uganda has suffered from the worst locust outbreak in decades this year. Yet as in most of sub-Saharan Africa, agriculture is a major contributor to the country’s economy, and will be the key determinant in the country’s efforts to reduce poverty in the immediate years ahead, according to the Food and Agriculture Organization of the United Nations (FAO).
Against this challenging scenario, Fr. Herman has led the development of the Katigondo Seminary farm, which was started in 1969, into a diversified enterprise with crop farming, horticulture, and animal husbandry. Missio Invest’s loan made it possible for the farm to increase its use of available farmland from about 200 acres to 495 acres, or 90% of its total acreage, and increase yields by 100%.
Climate–smart strategies employed by the seminary farm include a 36–kilowatt solar energy system that provides lighting to the seminary, the farm, and local communities via sales of excess power into the grid. A 72,000-litre capacity underground tank was also installed to harvest rainwater for farm use. A piping system collects liquid manure from the pig house, mixes it with water in a 48,000-litre capacity tank, then directs the water through trenches dug in the 62-acre banana plantation. The trench network helps control soil erosion and water diversion, and collects three tons of pig, cattle and poultry droppings every week, which become organic fertilizer for the banana and coffee plantations. The farm has also planted 20 acres of trees, a key factor in preserving the environment and carrying out Fr. Herman’s plan to have a fully biodynamic farm.
Fr. Herman has also had an eye on how the farm can train future leaders who will teach climate-smart techniques across the country. Many of the 80 to 100 seminarians who are graduated from Katigondo each year go on to manage land resources, and the farm’s workforce has grown from 19 farmworkers to 90 since 2017. Just as important, neighboring schools are sending students to the farm to learn CSA techniques.
This is also Missio Invest’s goal with every agribusiness it finances; that it will train students and neighbors who will use their knowledge to help develop other sustainable enterprises. Technology is important in farming, but the most critical element of success is human capital—people making sound decisions on a day-to-day basis, and learning lessons that become building blocks in boosting the local economy and fighting the worst effects of climate change in the area. Today, Katigondo’s seminarians and employees are learning what it takes to make food production more resilient against the vagaries of climate change, while also farming in a way that regenerates local biodiversity and natural systems.
Climate change has both positive and negative effects on agriculture in the sense that it can increase crop yields in some places while decimating others, but the negative impacts have outweighed positive impacts to date. Already, the CGIAR Research Group on Climate Change, Agriculture and Food Security estimates that climate change has reduced global yields of wheat by 5.5% and of maize by 3.8%. By 2090, CCAFS projects that climate change will result in an 8% to 24% loss of total global caloric production from maize, soy, wheat, rice. Where these declines in productivity occur will vary. For example, sub-Saharan Africa will be hit particularly hard; it is estimated that across Africa maize yields will drop by 5% and wheat yields by 17% before 2050.
Modern commercial agriculture systems are not without fault, however, as agriculture is a major contributor to climate change, currently generating 19% to 20% of total greenhouse gas (GHG) emissions, according to CCAFS. With a view toward integrating agricultural development, climate-responsiveness, and overall care for our common home, Catholic Church-run farms in Africa are deploying the Climate-Smart Agriculture (CSA) principles defined by the Food and Agriculture Organization of the United Nations. CSA provides an integrated approach to managing natural landscapes aimed at sustainably maintaining and increasing food productivity, adapting agriculture to climate change, and reducing emissions. Missio Invest promotes the sustainable use of land resources and invests in Church-owned and run farms that apply climate-smart farming practices and act as demonstration sites to spread such technologies.
St. Matthias Mulumba Senior Seminary, a national theologate in western Kenya with 30 acres of arable land, obtained a $38,000 loan from Missio Invest in 2015 to improve its farming operations. Currently, the seminary is practicing integrated farming with 15 acres of maize, eight acres of tea, and seven acres of trees and grassland, as well as a dairy and piggery unit. The farm recycles animal waste to improve soil fertility, with the pasture and grassland producing key feedstuff to the livestock. Maize productivity has doubled from 10 bags to 20 bags per acre thanks to improved fertilization and nutrient cycling.
The livestock waste is also put to work to generate biogas, which is used as a substitute for firewood in cooking at the seminary. Biogas takes a problematic methane gas present in decomposing waste and converts it into carbon dioxide, a much safer gas. Methane gas has approximately 20 to 30 times the heat-trapping capabilities of carbon dioxide. The nutrient-rich bio sludge from the biogas digestor is used to fertilize and irrigate Napier grass, a perennial tropical grass with low water and nutrient requirements. The Napier grass feeds the dairy cows and is used to control soil erosion. It is also valuable in pest management, as it draws insects like stemborer moths from maize, thereby reducing the need for insecticides. The milk production at St. Matthias Mulumba has increased from 40 liters to 100 liters in a day. The seminary has also installed a solar water heating system and planted seven acres of trees.
Another example is is a garden pea farm operated by the Little Sisters of Saint Francis, also in Kenya. The sisters obtained a $100,000 loan from Missio Invest in 2018 and installed a five-acre solar-powered drip irrigation system. The system has helped the farm more efficiently utilize and conserve water. Because it limits the growth of weeds, it has made it possible to reduce the use of herbicides, which can be toxic to organisms living in the soil and carry pollutants to nearby rivers. The Sisters have planted 2,700 trees on their way to creating a biodynamic farm.
Church-operated farms such as these aim to take good care of the earth and its creatures while bringing resilient agricultural practices to the communities they serve.
Faith and finance operate as two distinctly different worlds, using different language, moving at different speeds. On Sundays, we speak of mercy, forgiveness and salvation. On Mondays, it’s competitive advantage, profit margins and credit ratings. Modern finance is changing rapidly, driven by technology, innovation and globalization. Faith, in contrast, is steady, focused on truths that are unchanging.
Decades ago, a small-town banker would share much in common with the local pastor, apart from a small gap when it came to “talking shop.” That gap has widened considerably as the specialization required to understand modern finance has exploded. True, the same can be said for many other professions such as engineering, computer science and medicine, but those fields are largely viewed as admirable vocations that improve our lives with each technological advance. The pastor does not need to understand to admire.
Not so with finance. Innovations in leverage, securitization, algorithmic trading, risk management, credit and market access — which have vastly expanded the size and scope of financial markets — are often viewed as abstract schemes to create profits for an elite minority rather than necessary functions serving a global economy that benefits all. From the perspective of many finance professionals, the Church (and other institutions) largely see modern finance as a catalyst for inequality, greed and materialism — more modern-day money changer at the temple than noble vocation and source of good.
Yet the act of providing finance for commerce remains an essential aspect of human activity. In The Joy of the Gospel, Pope Francis declares that “Business is a vocation, and a noble vocation, provided that those engaged in it see themselves challenged by a greater meaning in life.” In Laudato Si, the Pope goes further, declaring that work “can be a fruitful source of prosperity for the areas in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good.”
The Second Vatican Council defined the common good as “the sum of those conditions of social life which allow social groups and their individual members relatively thorough and ready access to their own fulfillment.” Finance professionals can and should take comfort that our work can serve the common good. The challenge for us is that our contributions are not as obvious as those of pre-school teachers, doctors or firemen.
Modern finance increasingly utilizes scale and technology to achieve ever larger impact. This impact is often abstract rather than tangible. While this ability to create and multiply wealth seemingly out of thin air is one of its most powerful innovations, it is also the source of mystery, concern and fear. The accumulation of wealth by a select minority who have mastered this is easy to see; the benefits to society as a whole, less so.
It is also a question of motive. To critics, religious and secular alike, finance appears to have elevated market performance and capital efficiency into idols in themselves, rather than gauges on the dashboard. We no longer care where the car is going as long as we are moving fast.
So to assure that the world acknowledges the noble ends that finance serves, we must also demand that finance serve a greater purpose. As finance professionals, we are already governed by some of the strictest regulations of any profession. But as people of faith, we are called to even higher standards. We must ask the questions that our faith demands and follow the answers where they go.
These questions will undoubtedly take us places we would rather avoid, places where financial “innovation” in pursuit of effectiveness and efficiency does create wealth but at the expense of the common good, rather than in service of it. We are called upon to be agents of change to fix this. Asking questions may also reveal places where the positive contributions of finance are simply misunderstood or understated. In these cases, we should take the time to explain things to others who do not see this. The most promising path may lie in between — down roads where innovations can better serve the common good. This path is not a substitute for working to change larger, more deeply entrenched problems. But it is a place to start. Innovations that have already benefited only the privileged few represent opportunities to make changes that serve the common good more directly and tangibly.
One example of this is providing innovative financial services to small enterprises in the developing world. Financial innovations that have been available to entrepreneurs in the U.S. for years — for example, expanded credit, better risk management, and streamlined payments — are frequently beyond the reach of small businesses in Africa, South Asia and Latin America. Hedging currency risk is a challenge for business of all sizes and has historically been available only to very large companies. Innovations in modern finance can now offer these and many more services to a wider range of businesses of all sizes in all places. These are just a few examples of the enormous potential for finance to do good if it is directed at the right target, rather than simply put on autopilot.
Financial professionals of faith, take a measure of note that you are indeed engaged in a noble profession. But while monitoring your instruments for top speed and fuel efficiency, be sure to look out the front, side and rearview windows. Make sure you are heading in the right direction and leaving a positive trail as you go.
“Indeed, this new form of Social Impact Investing is truly an empowering tool for the Church in Africa…”
This was part of the letter from Cardinal John Njue, then-Archbishop of Nairobi in Kenya, to Pope Francis, bringing to the attention of Pope Francis this initiative, which was then still incubated within the Pontifical Mission Societies before becoming an independent entity.
“For too long, our beloved Church in Africa has depended almost entirely on donations,” Cardinal Njue wrote. “While we remain forever grateful for this kind cooperation, it is important that the Church in Africa grow in self-reliance and healthy inter-dependence. By engaging the vast network of Church personnel, especially our young seminarians. and by utilizing existing resources such as Church-owned land, the Church is playing its part as a witness and as a protagonist in the aid and development of God’s people on our Continent.”
Read the whole letter at this link.